The focal point of the shrine is a box or chest which is built into the wall. Remarkably, these beliefs are also reflected within a society or cultures even today. Abstr Anthropologist, Horace Miner, wrote an article on a tribe called the Nacirema, who originated from Between the Canadian Cree, the Yaqui and Tarahumare of Mexico, and the Carib and Arawak of the Antilles. The extremely sacred and traditional character of the rite is evident in the fact that the natives return to the holy-mouth-men year after year, despite the fact that their teeth continue to decay. There are other examples in Miner's writing, which I have not listed above. I was hoping for some wonderful revelation in the collection of writings.
This is referring to, what many religions call, God. According to the characteristics of the Nacirema community, it is unlikely that the community will evolve into a modernized society. In this light, the magical beliefs and practices of the Nacirema present such unusual aspects that it seems desirable to describe them as an example of the extremes to which human behavior can go. No matter how ill the supplicant or how grave the emergency, the guardians of many temples will not admit a client if he cannot give a rich gift to the custodian. When I first read into this article; as any other Americans, I would assume they would have the same sort of reaction as I first did.
Special women's rites are performed only four times during each lunar month, but what they lack in frequency is made up in barbarity. The way in which he writes about the curious practices that this group performs distances readers from the fact that the North American group described actually corresponds to modern-day Americans of the mid-1950s. Each day every member of the family, in succession, enters the shrine room, bows his head before the charm-box, mingles different sorts of holy water in the font, and proceeds with a brief rite of ablution. The Nacirema believe that parents bewitch their own children. Accounts of human beings as inherently warlike, only tamed by modern states and modern moral codes, have become newly popular and quite entrenched.
Not only did he only focus on the Nacirema, but more specifically, he focused mainly on their magical beliefs, practices, and rituals, which made it possible for him to go into even greater depth and detail of the unique customs of this particular clan. Miner takes a look at his culture through a view of which an anthropologist from another culture would look at it. In social orders where both genders were able to partake in the public, there is greater sexual equality present -The overarching theme in both examples is that the glorification of the public realm and who is able to exercise power within it is what helps to define sexual equality in these social orders. He did mostly a good job of writing a fairly unbiased view of the clan. The use of these items in the exorcism of the evils of the mouth involves almost unbelievable ritual torture of the client. I would recommend this to any mature, A Professor has done a study on a strange tribe called the Nacirema.
In everyday life the Nacirema avoids exposure of his body and its natural functions. It's not too long and another accurate portrayal of American society. In his article, Body Ritual among the Nacirema, Miner writes about a cultural tribe that has strange rituals and values that would seem unethical to anybody else. Our experiences and perceptions represent the values and decisions that are made in our life. In this light, the magical beliefs and practices of the Nacirema present such unusual aspects that it seems desirable to describe them as an example of the extremes to which human behavior can go.
Wood as a cash crop makes good economic sense to Haitian farmers; as a consequence, both production and agricultural earnings increase. Every household has one or more shrines devoted to this purpose. The belief is that we enter into the water as dirty humans and, after certain rituals involving different phials of strong smelling semi-liquids, emerge as cleansed and purified. It is not uncommon for the patient to bemoan the rejection he felt upon being weaned as a babe, and a few individuals even see their troubles going back to the traumatic effects of their own birth. The fact that you share a similar culture with others helps to define the group or society to which you belong. Culture is defined as the arts and other manifestations of human intellectual achievement regarded collectively.
As part of this ceremony, women bake their heads in small ovens for about an hour. The anthropologist has become so familiar with the diversity of ways in which different people behave in similar situations that he is not apt to be surprised by even the most exotic customs. Miner wrote all, but the last paragraph and some of paragraph 12, in this concept. In fact, if all of the logically possible combinations of behavior have not been found somewhere in the world, he is apt to suspect that they must be present in some yet undescribed tribe. The article, Body Ritual among the Nacirema, relates to many core aspects of sociology, including culture, cultural relativism, ethnocentrism, and conflict theory Our culture is the foundation of who we essentially are in life.
While the natives are very vague on this point, we can only assume that the idea in retaining all the old magical materials is that their presence in the charm-box, before which the body rituals are conducted, will in some way protect the worshiper. Therefore, once again, Miner is proving that we, as Americans, are ethnocentric. Where we say chance or coincidence, the Zande say witchcraft. The daily body ritual performed by everyone includes a mouth-rite. It is hard to understand how they have managed to exist so long under the burdens which they have imposed upon themselves.