Antigone follows in Romeo's footsteps and takes her own life. Creon, in a final attempt to salvage the situation, tries to convince Antigone of the collective enmity towards her rebel brothers. Haemon, the son of Creon and future husband of Antigone, is not okay with this decision. Haemon disregarded the declarations and that was seen as the height of disrespect against Creon, but in the eyes of the civilians Creon is entirely in the wrong. Then I will define what I think a romantic relationship is.
We know Haemon was truly in love with Antigone because he defend her until the end against his father Creon. We have no evidence to prove that she killed herself in pain of never seeing Haemon again, and since she never mentions his name, we are left to question her actions throughout the course of the play. Creon was close with one nephew and buried him with military honors. . Antigone was appalled by this order and buried the body anyway, ensuring her brother's soul would make it to the Underworld.
To understand the nuances of archetypal characters as opposed to stock characters, one must notice the change in the perspective and the development of a character. Creon declares his decision of sparing Ismene and immuring Antigone inside a cave where she will starve to death. This leads to a gruesome argument between the two and concludes with Creon threatening to kill Antigone right then and there. But to the discontent of many, with the arrival of a messenger, the Chorus is soon informed that Antigone, out of frustration and hopelessness, has taken her own life. His speech contains an extended metaphor calling Thebes a ship of state and that a king and his citizens must put the state above all.
When confronted, Antigone admits to the crime without a hint of reluctance. This, however, does not appease Haemon and wishes to see his betrothed to be free. She was apprehended by the guards and taken before Creon, who decreed that she will herself be buried by being sealed in a cave. They need someone to assuage the plague over the Labdacus family and the Theban people, and they ask Bacchus to allow the people of the city to finally enjoy ecstasy. Usually, after a person has given into temptation once, that person will find each successive temptation easier and easier to give in to.
Note especially here that Haemon does not plead for Antigone's life on the basis of his love for her or his desire to marry her. He pleads with Creon to listen to reason and that citizens of Thebes are secretly discussing the unfairness of his law. A battle ensued between the brothers, leaving them both dead. He and his father part in anger, as he simply asks his father to do what's right for Thebes, and his father stubbornly follows the path of least resistance. Haemon appears twice in the play.
From the evidence we have analyzed, we can say that Haemon loved Antigone and would do anything he could to support that love, but the evidence is unclear regarding Antigone and her feelings. Similarly, his psychology reflects that of the simplest logic and reason - his only concern is preserving his life, and he asks basic questions, contrasting with Creon, Haemon, Ismene, and Antigone's lofty speeches on principles and ethics. The Chorus presents the two brothers of Antigone, Polyneices and Eteocles, locked in a battle to become the ruler of Thebes. This reflects both her great love for her family and her place as a symbol of the status quo who is rewarded for remembering her place. He gives her an out by asking if she had heard the decree. She regrets not being able to experience a married life and dying for her moral code and asks the First Guard in front of her cell to deliver a message to Haemon as her last wish.
They all live happily ever after just kidding. Haemon explains the people think Antigone's actions are honorable and just and that the King's punishment is too harsh. When Haemon makes his final argument that God's law should be put over man's law, Creon loses it. Their fate wills them to destruction. Indeed, if Creon suddenly threw himself on the mercy of the Gods, and begged forgiveness for the errors of his ways, the ending would be in doubt - for he would be redeemed in his judgment and the lesson would be learned. We have clear evidence for Haemon's motives, but Antigone's are seemingly opaque.
She is torn between following her conscience or following the law. Though Antigone refuses, Ismene's conversion indicates how her resistance is contagious. Through this play, the legendary Greek playwright introduces an array of archetypal and dynamic characters, one of whom, holds the honor of having the play named after her, Antigone. Prologue Analysis: Upon the death of Oedipus the King, his sons Eteocles and Polyneices are to rule in alternating years. Even more we see he was in love when he suicides because of Antigone´s death. Although most marriages were arranged at those times; he really loved her.